Tisha B'av 2023

Tisha B’av 2023 – The beginning of a new month was decided by the Sanhedrin, the highest court of ancient Israel in Jerusalem. After the date was announced, messengers were sent to spread the news among Jews living abroad. Since this process took some time, Jews outside of ancient Israel were mandated to observe 2 days of each holiday to ensure that the rules and customs applicable to each holiday were observed on the correct day.

This rule is observed till date. However, this does not make Tisha B’Av and its traditional mourning practices obsolete. In addition to commemorating the destruction of the two temples — and other tragedies that befell the Jewish people — many Jews continue to commemorate the day, acknowledging that Israel is still not at peace and that Jews around the world continue to face anti-Semitism.

Tisha B’av 2023

Source: images.shulcloud.com

Sinat Hinam and the fact that division exists in the Jewish community. In more recent history, Tisha B’Av’ is also used to remember other disasters that occurred around the ninth of Av. Some of these tragedies include the First Crusade, which began on August 15, 1096, and killed 10,000 Jews in its first month.

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, the expulsion of Jews from England in 1290 and Spain in 1492, as well as the mass deportation of Jews from the Warsaw Ghetto during World War II. And on August 2, 1941, German military commander Heinrich Himmler obtained the Nazi Party’s approval for the Holocaust, which killed about six million Jews, nearly one-third of the world’s Jewish population.

It is not allowed to study the Torah, except for the sad texts. Old prayer books and Torah can be deposited. Some restrictions, such as not eating meat or drinking wine, last until noon (12:00) the day after Tisha B’Av.

Based on the Talmudic idea of ​​”huchpilu bo hatzarot” — which means “all tragedies that befall the Jewish people must be included in the tragedy of the destruction of the two temples” — the rabbis named Av 9 as the day.

The Jews will remember all these painful events. Mishnah Tanit 4:6 says, “When the month of Av comes, one should be less joyful.” In addition to fasting, traditionally observant Jews practice heshbon hanefesh (literally “an account of the soul”), focusing on the lessons we can learn from our past as a Jewish community.

Jewish Holidays Last Longer Outside Of Israel

Some, like Rabbi Tuvia Friedman, argue that a half-day fast should be observed in light of the reunification of Jerusalem. Others believe that a full day of fasting is still necessary due to the ongoing conflict in Israel.

Rabbi David Golinkin, president of the Schechter Institute, argued the case: “We have a state, but have we enjoyed a moment of real peace since its foundation? We have fought seven wars over 62 years and continue to fight terrorists in Israel, Gaza and Lebanon.

With the recent wave of anti-Semitism spreading across America and the world, the Jewish people are certainly not exempt from persecution and problems. From these perspectives, Tisha B’Av should remain a day of mourning. Furthermore, the Roman army captured Beitar, the stronghold of the Bar Kochba (or Kochba) revolt, which led to the massacre of some 580,000 Jewish civilians on August 4, 135 AD.

Then, by the Roman commander Turnus Rufus in AD. In 135 AD, the Temple of Jerusalem and its surroundings were destroyed, and in AD The city of Jerusalem was destroyed in 136 AD. Tisha B’Av, also known as the Jewish Fast of Av, is a day of fasting, mourning, and prayer to commemorate the destruction of the First and Second Temples in Jerusalem.

Source: i.ytimg.com

The Story Of Kamtza And Bar Kamtza

Even after the rebuilding of the First Temple after its destruction by the Babylonians in 586 BC, the Jewish people were still fasting. In 70 AD, the Romans burned and destroyed the Second Temple. This marked the beginning of a long period of exile for the Jewish people.

These are two of the five sad events or calamities that occurred on the ninth day of the solar month. The other three are: Tisha B’Aw is not a public holiday in Australia, Canada, the United Kingdom or the United States.

However, some Jewish organizations may be closed or operate limited hours to allow for special events. Five sad events in Jewish history occurred on the ninth day of the month of Av, including the destruction of the First and Second Temples.

The anniversary is marked by a day of mourning, prayer, fasting and abstinence from certain activities. We regret the horrific killing of Palestinians in Gaza by the Israeli army. Now, on this Tisha B’Av, we watch in anger as the Israeli government allows thousands of Israeli settlers and a racist hate mob of extremists to terrorize Palestinians at Al Aqsa Mosque.

What Do People Do?

https://t.co/o2rC4saBjT It’s unimaginable that the Israeli government is launching more destruction and violence against Palestinians in Gaza – before Tisha B’Av when Jews celebrate the destruction of the Temple and Jewish persecution – all in a pre-election show of political strength.

The 16th-century Rabbi Judah Lo ben Bezalel (also known as the Maharal of Prague) argued that the story was a warning against sinat heinam (baseless hatred). He wrote that the problematic dynamics between Kamtza, Bar Kamtza, and the host represented the division and hostility that existed within the entire Jewish community at the time.

The Maharal’s basic argument is clearly stated in the Talmud (note 9b): “Why was the Second Temple destroyed? Because of baseless hatred. According to Rabbi Binyamin Zimmerman, director of the Jewish educational organization HESBER, sinat hinam is hatred born of envy or arrogance, or

Significant disagreements grow personal and uncivil. Many include racism, anti-Semitism, and other forms of discrimination as expressions of sinath hinam. Jewish tradition distinguishes sinath hinam from some permissible forms of hatred, such as the need to distance oneself from a harmful influence.

Tisha Bav History

However, these instances of “authorized hatred” must be severely limited. While the Orthodox community and rabbis argue that the fast is necessary until the Temple is rebuilt, the
re is controversy over the Nahem prayer (by Ashkenazi Jews during the afternoon service and Sephardi Jews

(recited on all Tisha B’Av) . The traditional version of the prayer describes Jerusalem as “a city desolate, humiliated and desolate, mourning without her children. ” as The “three weeks” between the 17th of Tammuz (July 6, 2023) and Tisha B’Av (July 27, 2023) were historically days of misfortune and calamity for the Jewish people with God.

Source: www.tisrael.org

So to speak, away from his people. “My eyes are consumed with tears, my heart burns, my being dissolves in the destruction of my poor people.” These words from the Eicha (Book of Lamentations) are recited annually on Tish B’Av (the 9th day of the Jewish month) by observant Jews.

Many recite the traditional Nahem prayer (“comfort us”), which refers to Jerusalem as “a city desolate, scorned and desolate, mourning without her children.” Halakhic authorities have discussed the question of when it is no longer appropriate to mourn on this day.

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The eminent commentator Rashi defined the requirement at a minimum as the removal of non-Jewish control over the Jewish people. But Rashi was in the minority here. Most Rishonim (chief rabbis who lived between the 11th and 15th centuries) agreed that the Temple must be rebuilt before Tisha B’Av could cease to be a sad day.

The late Rabbi Haim David Halevi, the former Sephardi chief rabbi of Tel Aviv, believed that it was a lie to describe Jerusalem in this way, considering that the city, which is home to hundreds of thousands of Jews, is prosperous.

Halewy was also in favor of reducing the traditionally recited mournful quinots (elegies). Since 1967, various attempts have been made to create new versions of the Nahem prayer to better reflect today’s reality. The Orthodox movement has not accepted these changes, deeming them inappropriate as long as the temple remains destroyed, and opposes liturgical changes in general.

Here’s the story: A party invitation is mistakenly given to Bar Kamtza instead of Kamtza, the intended recipient. Bar Kamtsa (the “enemy” of the host) appears at the party. In front of all the other guests, including many sages, the host declares that Bar Kamtsa is his enemy.

History Of Fast Of Ninth Of Av

Then, the host casually leads Bar Kamtsa to the door. Bar Kamtza is so humiliated and offended that he goes to the Roman king and accuses the Jews of rebelling against the Roman authorities, which led to the destruction of the Temple.

On the 17th, Tammus broke the tablets after Moses sinned against the golden calf, and the Romans tore down the walls of Jerusalem, among other tragedies. On Av 9, the exodus nation mourned the spies’ negative report, and both temples were destroyed, among other tragedies.

In the Jewish Diaspora – Jewish communities outside of Israel – an extra day is usually added for religious observances, except for Yom Kippur, which lasts only one day worldwide, and Rosh Hashanah, which is celebrated for two days both in Israel and in Israel.

The diaspora. As a result, this holiday is generally considered the saddest day of the Jewish calendar. Tisha B´Av is believed to be a day that can have tragic consequences, so many religious Jews do not perform wedding ceremonies on this day.

Source: time.astrosage.com

The Th Of Av A Day Of Jewish Disasters

Some famous lessons on which the Jewish people have generally meditated are found in the Talmudic history of Kamtza and Bar Kamtza (in Gittin 55b). This famous story is widely associated with Tisha B’Av because of its opening statement: “Jerusalem was destroyed because of Kamtza and Bar Kamtza”.

As we enter the saddest day of the Jewish calendar, will the Kamtza-Bar Kamtza battle finally be resolved? Do we stand alone or do we gather people? Do we use the power of our words for good?

That is our wish. Until we can find ways to bring about greater unity and harmony among the Jewish people, many will continue to mourn, look deep within us, and commemorate Tisha B’Av as the saddest day.

The period known as the Three Weeks begins on the 17th of Tammuz and ends on Tisha B’Av. Many Orthodox Jews do not cut their hair or perform wedding ceremonies during this time. During the nine days before Tisha B’Av, they do not eat meat, drink wine, or go to concerts.

Adhere To The Prohibitions

Tisha B’Av (Hebrew: תשעה באב or ת׳ באב, “Ninth of Av”) is an annual fast day in Judaism, named for the ninth day (Tisha) of the month of Av in the Jewish calendar. The fast commemorates the destruction of both the First and Second Temples in Jerusalem, which occurred approximately 655 years apart but on the same date in the Jewish calendar.

Tisha B’Av is never observed on Shabbat. If Av 9 falls on a Saturday, the fast is postponed until the 10th. The beginning of a new month was decided by the Sanhedrin, the highest court in Jerusalem in ancient Israel.

After the date was announced, messengers were sent to spread the news among Jews living abroad. Since this process took some time, Jews outside of ancient Israel were mandated to observe each holiday for two days to ensure that the rules and customs applicable to each holiday were observed on the correct day.

This rule is observed till date. At a time when the modern state of Israel exists – especially after the reunification of Jerusalem under Israeli sovereignty in 1967 – these claims do not seem to reflect reality.

The Bottom Line

Nearly half of the world’s Jews now live in their ancient homeland and have sovereignty over their holiest city. So why do many Jews continue to recite these prayers and fast and mourn on the 9th day of the sun?

Tisha B’Av (Hebrew: תשעה באב) is a day of fasting and mourning to remember the many tragedies that have befallen the Jewish people. The major tragedies are the destruction of the First Holy Temple (by the Babylonians in 586 BC) and the Second Holy Temple (by the Romans in 70 AD) in Jerusalem.

Source: www.jewishvoice.org

Both temples were destroyed on the 9th of Av (the 5th month of the Jewish calendar). The story of Kamtza and Bar Kamtza also has a powerful message about the responsibilities of rabbis and Jewish leaders.

Dr. Noam Wiseman wrote: “The most poignant aspect of the Kamtza-Bar Kamtza battle was not the mutual animosity. Rather, it was the respected rabbis who stood by as their brother was humiliated. In the synagogue, Echa’s scroll (Book of Lamentations) was read, lamenting the destruction of Jerusalem.

Why Do Jewish Holidays Start At Nighttime?

is followed by the recitation of the “Kinnot” (sacred lamentations) lamenting the destruction of the Temples and Jerusalem. Meanwhile, non-Orthodox movements have changed the text of Nachem’s prayer to appeal to rachem (mercy) for Jerusalem, “It is the ruins of

මත නැවත ගොඩනඟමින්, විනාශයෙන් පසු ප්‍රතිසංස්කරණය කර, පාළුවීමෙන් පසු නැවත පදිංචි කර ඇත.” Av නවවන උපවාසය (“Tisha B’Av”) යනු ඉතිහාසය පුරා එම නිශ්චිත දිනයේ ඊශ්‍රායෙල් ජාතියට සිදු වූ ප්‍රධාන විපත් සහ ඛේදවාචක පහක් සිහිපත් කරන වාර්ෂික සැමරීමකි. මෙම සිදුවීම්

වලට මෝසෙස් විසින් කානාන් දේශයට යවන ලද ඔත්තුකරුවන් 12 දෙනාගෙන් 10 දෙනෙකු විසින් ලබා දුන් “පොරොන්දු දේශය” පිළිබඳ ඍණාත්මක වාර්තා ඇතුළත් වේ. මෙම පුවත ඊශ්‍රායෙල්වරුන් කලබලයට, හැඬීමට සහ බලාපොරොත්තු සුන් වීමට හේතු විය. අනෙකුත් සිදුවීම ් අතර ජෙරුසලමේ පළමු හා දෙවන දේවාල විනාශ කිරීම ඇතුළත් වේ.

නෙබුකද්නෙශර් රජුගේ නායකත්වයෙන් බැබිලෝනිවරුන් විසින් ක්‍රි.පූ. 586 දී සොලමන් රජු විසින් ඉදිකරන ලද පළමු දේවමාළිගාව කොල්ලකා විනාශ කරන ලදී. 70 දී එස්රා සහ නෙහෙමියා විසින් ඉදිකරන ලද දෙවන දේවමාළිගාව රෝමවරුන් විසින් ගිනිබත් කරන ලද අතර, ඊශ්‍රායෙල් ජනයා සඳහා දිගු කාලයක් පිටුවහල් කිරීම ආරම්භ කරන ලදී.

The Debate Over Fasting And The Nahem Prayer

මෙම ප්‍රශ්නයට පිළිතුරු දීමට, ඔබ 9 වන දින ශෝක දිනයක් බවට පත් වූ ආකාරය තේරුම් ගත යුතුය. කෙටි අනුවාදය නම් මෙය යුදෙව්වන්ට “භයානක, භයානක, හොඳ, ඉතා නරක දවසක්” විය. Mishna Taanit 4:6 ට අනුව, මෙම රටාව ඇත්ත වශයෙන්ම ආරම්භ වූයේ බයිබල් කාලවලදීය.

Av 9 වන දින, ඊජිප්තුවෙන් පිටත්ව යන ඊශ්‍රායෙල්වරුන්ගේ පරම්පරාව දැනගත්තේ ඔවුන් සියලු දෙනා පාළුකරයේදී මිය යන බවත් පොරොන්දු වූ දේශයට ඇතුළු වීමට නොහැකි වන බවත්ය. 586දී. එය බැබිලෝනියේ රජු වූ නෙබුකද්නෙශර් විසින් පළමු දේවමාළිගාව (සාලමොන් රජු විසින් ගොඩනඟන ලද) විනාශ කළ දිනයයි.

AD 70 දී, එනම්, ආපසු පැමිණි පිටුවහල්කරුවන් විසින් ඉදිකරන ලද සහ හෙරොද් රජු විසින් නැවත ගොඩනඟන ලද දෙවන දේවමාළිගාව – රෝමවරුන් විසින් විනාශ කරන ලදී.

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